Month: July 2017

Avignon: Ibsen huis – La Maison d’Ibsen, Ibsen reinvented !

Avignon: Ibsen huis – La Maison d’Ibsen, Ibsen reinvented !

Ibsen Huis, Avignon 2017
Photo. Christian Raynaud de Lage.

Ibsen Huis (La Maison d’Ibsen) Directed by Simon Stone, dramaturgy and translation by Peter van Kraaij, set design by Lizzie clachan, a production by the Toneelgroep Amsterdam

Ibsen Huis  is an homage to the genius of Henrik Ibsen, the first European playwright to study the complex intricacies of human psychology and behaviour, conditioned by our follies, indulgences, and failures.  However, the play is  neither a simple staging of one of Ibsen’s plays, nor is  it a  modern adaptation. This is a new script and production inspired by Ibsen’s characters in conflict.  Created and written by the director Simon Stone and the members of this company  hand-picked for this project, Ibsen Huis  tells a story of the modern dysfunctional family, through the 50-year span of its history.

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Old Stock: A refugee love story. (Artsfile.ca)

Old Stock: A refugee love story. (Artsfile.ca)

You may never look at a shipping container the same way after seeing Old Stock. Starring Halifax singer-songwriter-actor Ben Caplan, a luxuriantly bearded lad with a grand voice and a remarkable flair for entertaining, the music-play hybrid opens with a closed shipping container at centre stage.

As blandly anonymous on the exterior as any container, this one swings opens to reveal a four-piece band and the intimate story of two early-20th-century Jewish refugees who fled from Romania to Canada – refugees who are played by a couple of the musicians.

When the show’s over, the container doors close and your own life goes on, richer for what you’ve seen and heard. It’s a wonderful conceit for a set, this shipping container from who knows where. Designed by Louisa Adamson, Christian Barry and Andrew Cull, it suggests everything from foreign shores to life’s transience to the search for a permanent home, all themes in this smartly textured show……..

Read the rest on www.artsfile.ca

Old Stock is a 2b theatre company (Halifax, N.S.) production, co-produced by the NAC. It was reviewed Thursday. In the Azrieli Studio (NAC) until July 15. Tickets: nac-cna.ca

 

Dance at the NAC. The Jardin Des Délices – Marie Chouinard renews her sources of inspiration and the effect is magic

Dance at the NAC. The Jardin Des Délices – Marie Chouinard renews her sources of inspiration and the effect is magic

Marie Chouinard admits that this performance   represents the “joy of bowing before a masterpiece (NAC program p.3) as she subjects her choreography to the spirit of Bosch’s Triptych  The Garden of Earthly Delights.  The one dimensional  language  of the painter that spreads out on a   flat canvass  before us, marked by the visual esthetics of  the Northern Renaissance ,  is  given a new  spirit on the NAC stage. Contemporary androgynous bodies  moving in space  with musical accompaniment,  subjected to predetermined steps and a form of perfectly orchestrated chaos, reveal the  enormous  shift in creativity that was required by Chouinard to capture the spirit of  Bosch’s  three movements  that inspired her work: The  Garden of Earthly Delights, Hell and Paradise.

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Ottawa Little Theatre: Pardon Me, Prime Minister. Good performances out of weak material.

Ottawa Little Theatre: Pardon Me, Prime Minister. Good performances out of weak material.

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Pardon Me, Prime Minister, directed by Josh Kemp. Photo: Maria Vartanova

Should you think about going to see Pardon Me, Prime Minister, currently playing at Ottawa Little Theatre, be warned.

This weak and dated farce by Edward Taylor and John Graham, first performed in 1979, is not connected to the fine television comedy series Yes Minister and Yes, Prime Minister — except by trying to force a link through its title.

The plot — if that is not too strong a word for the creaking storyline — is transparent and the climax (again too strong a word for something that is more fizzle than sizzle) is discernible well before the end of the first scene.

In the tradition of British farce, cast members rush through assorted doors and females strip to their underwear, on at least one occasion for absolutely no reason. Sadly, the OLT production features some of the ugliest and most unflattering undies that do nothing to enhance the appearance of the three young women who must wear them. And, while considering the costuming, it might also have been a good idea to spring for three similar dresses in three different sizes, instead of making do with one, for the three actresses of different body types, who must wear them. Along the way, this would also set up an amusing replication of outfits for the curtain call.

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Old Stock. A Refugee Love Story. A contemporary Jewish folktale superbly performed!

Old Stock. A Refugee Love Story. A contemporary Jewish folktale superbly performed!

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Old Stock.  Ben Caplan as the narrator. Photo: National Arts Centre English  Theatre

Old Stock : A Refugee Love Story  written by  Hannah Moscovitch. Songs by Ben  Caplan and Christian Barry. Directed by Christian Barry.

An old man emerging from the smoky top of an apparently abandoned train, the suggestion of a painful transportation that took place during WWII, suddenly transforms this structure into the site of a travelling theatre, resounding with music, that has “appeared” out of the past with its lively Klezmer Rumanian Jewish /Gypsy background bringing together a huge audience ready to hear its tales, including a love story that must be told.  With music that brings much to the dramatic intensity of the show, this theatrical company of theatre within theatre, is  transported into the present with its  four musicians/actors and a narrator-superb singer, dancer and actor Ben Caplan- under the direction of Christian Barry.

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Avignon: Die Kabale der Scheinheiligen. Das Leben des Herrn de Molière

Avignon: Die Kabale der Scheinheiligen. Das Leben des Herrn de Molière

DIE KABALE DER SCHEINHEILIGEN. DAS LEBEN DES HERRN DE MOLIÈRE - FRANK CASTORF - (c) Christophe Raynaud De Lage

Die Kabale der Scheinheiligen. directed by Frank Castorf  (Berlin).  Set design by Aleksandar Denic. Photo Christian Raynaud De Lage.

Based on Le Roman de Monsieur de Molière by Mikhail Bulgakov, with additional texts by Pierre Corneille, Rainer Werner Fassbinder, Molière, Jean Racine

Frank Castorf’s reputation precedes his creations. The director-monumentalist is known for his epic adaptations of the western literary canon and innovations in stage design, specifically the use of film on stage.  Die Kabale der Scheinheiligen  lives up to its reputation. It presents a full range of Castorf’s directorial palette.  Even if the six hour theatrical marathon might feel a little over-stretched – do we really need a clown routine with a chair for another 20 minutes? – the play is something to be experienced live at least once, and definitely here, at the Avignon theatre festival.

The story of this colossal production is based on the life of Jean-Baptiste Poquelin, Molière, his complex relation with King Louis XIV and the Catholic Church, his personal affairs, his theatrical triumphs, and his fall orchestrated by his enemies, all of it as imagined and told by the Russian-Soviet writer, Mikhail Bulgakov.

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Avignon: Memories of Sarajevo and Dans les Ruines d’Athènes. Symphonies of Pain, part 5.

Avignon: Memories of Sarajevo and Dans les Ruines d’Athènes. Symphonies of Pain, part 5.

A creation of the Le Birgit ensemble, Paris. Music by Grégoire Letouvet, Romain Maron; Set Design by Camille Duchemin, Lighting by Grégoire de Lafond, Video by Pierre Nouvel

MEMORIES OF SARAJEVO - LE BIRGIT ENSEMBLE - (c) Christophe Raynaud De Lage  Photo: Christophe Reynaud De Lage

Memories of Sarajevo and Dans les ruines d’Athènes are the two concluding parts of the tetralogy Europe mon amour created by Julie Bertin and Jade Herbulot, the founders of the Paris based theatre company Le Birgit Ensemble.

Conceived in the genre of a nation play – defined by Michael Billington as a theatre play that takes stock of the state of the nation and instigates social  change – Europe, mon amour provides an overview of  European history, as it unfolded after the World War Two.  Memories of Sarajevo  presents an exploration of the 1992 – 1996 siege of Sarajevo, Dans les  Ruines d’Athènes  is a study of the recent economic collapse of Greece.

3.DANS LES RUINES D’ATHÈNES - LE BIRGIT ENSEMBLE - (c) Christophe Raynaud De Lage

Dans les ruines d’Athènes. Photo Christope Reynaud De Lage.

Born in the mid 80s, the company’s directors and its fourteen members, present a homogeneous group of collaborators. They belong to the generation of young Europeans, who grew up affected by the new political, economic and social freedoms and who challenge the political and economic practices of the European Union.

They have no sentimental attachment to this history, they are ready to ask difficult questions and call European governments to be responsible for their failures. Le Birgit Ensemble is also unique in its professional make up, as it consists of a group of young artists, who studied together at Le Conservatoire National Supérieur d’Art Dramatique (CNSAD). They share artistic language and methods, they research and create their productions together as well. Still, the two productions presented in the Avignon 2017 were very different in style and directorial approaches.

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Avignon. Antigone. The Symphonies of Pain part 3.

Avignon. Antigone. The Symphonies of Pain part 3.

ANTIGONE – FESTIVAL D AVIGNON – 71e EDITION –
Texte : SOPHOCLE –
Traduction : Shigetake YAGINUMA –
Mise en scène : Satoshi MIYAGI –
Musique : Hiroko TANAKAWA –
Scénographie : Junpei KIZ –
Lumière : Koji OSAKO –
Costumes : Kayo TAKAHASHI –
Coiffure et maquillage : Kyoko KAJITA –
A
Lieu : Cour d’Honneur du Palais des Papes –
Ville : Avignon –
Le 04 07 2017 –
Photo : Christophe RAYNAUD DE LAGE

Antigone  by Sophocles, directed by Satoshi Miyagi;  music by Hiroko Tanakawa; scenography by Junpei Kiz

Sophocles’ Antigone directed by  Satoshi Miyagi and presented at the heart of the Avignon festival, in the Palais des papes, is one more example of a theatre  as a  symphony  of pain.

Antigone – much like the other productions –  is also a play about war, injustice and suffering. It concerns the death of a young woman whose personal goal was to bury her brother and put his soul to rest.  One of the foundational myths of Western consciousness, in Satoshi Miyagi’s theatrical universe,  this Greek tragedy also links  the traditions of Japanese Noh theatre and the philosophy of Buddhist monks.

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Avignon. Saigon. Symphonies of Pain part 4

Avignon. Saigon. Symphonies of Pain part 4

SAÏGON – 71e Festival d’Avignon –
Texte et mise en scène : Caroline GUIELA NGUYEN –
Collaboration artistique : Claire CALVI –
Dramaturgie : Jérémie SCHEIDLER – Manon WORMS –
Traduction : Duc Duy Nguyen, Thi Thanh Thu Tô
Scénographie : Alice DUCHANGE
Lumière : Jérémie PAPIN
Son : Antoine RICHARD
Costumes : Benjamin MOREAU
 Gymnase du Lycée Aubanel –
Photo: Christophe  Raynaud  De Lage.

 

 

 

 

 

 

 

 

 

 

Caroline Guiela Nguyen has created a four-hour  theatrical tale based on the history of Vietnam.  Its story centres on  colonialism and the struggle for independence, reflected in the lives of several Vietnamese families, who left Saigon for France. Nguyen is an offspring of this exodus. For her,  the post-colonial history of Vietnam, and the history of Hồ Chí Minh–city, the city of Saigon,    the one that “we can tell only with tears in our eyes”, is  part of her identity and her artistic exploration.  The play captures  the drama of departures and returns, the tragedy of unfulfilled hopes and the suffering of misunderstanding.

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Avignon: Standing in Time Symphonies of Pain part 2

Avignon: Standing in Time Symphonies of Pain part 2

Standing in Time, Photo: Christophe Raynaud de Lage

Standing in Time.  texts by Rasha Abbas.  Direction, scenography by Lemi Ponifasio; sound design by Lemi Ponifasio (Auckland)

Lemi Ponifasio’s Standing in Time, also the example of a  symphony of pain,  speaks as well of abused women, the victims of history and colonial genocide. Ponifasio’s context is very different from  that of Munyaneza’s because she meditates on the  history of colonial oppression in New Zealand. The style of the production is highly informed by the performative culture of everyday rituals, religious ceremonies, celebrations and mourning as practiced by the mauri women from the New Zealand islands. 

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